Ultima Thule

In ancient times the northernmost region of the habitable world - hence, any distant, unknown or mysterious land.

Saturday, January 08, 2005

Why does God send disasters?

By Aussiegirl

It seems that everyone is asking this question: why does God allow terrible things like tsunamis to happen? Does this not make you doubt the existence of God? Or make you angry that he is an unjust or cruel God?

Michael Novak makes some wonderful points in a column that I found on Timothy Birdnow's wonderful blog, called Birdblog -- read it at:

http://tbirdblog.blogspot.com/

Somehow I have never had any trouble with asking "What kind of God would do this?" sort of question -- it seems absurd to me. We live in a world of unimaginable forces, indeed it's a miracle that life managed to emerge at all and cling to this fragile ball hurtling through a universe filled with nightmarish explosions of violent fire and ice.

Yet somehow in all this, mankind has found a little floating refuge of relative safety. Only in an age so safely cosseted from the ravages of nature as ours can people who purport to be wise ask such foolish questions.

God does not visit hurricanes and earthquakes and tidal waves on humanity, nature does it. The nature which has been set into motion by the Creator and where we have a precarious toe-hold for some, as yet unknown to us reason. Why do we even exist? What went wrong that the world doesn't seem to be quite the Eden that it once was?

Like Michael Novak, I find my answer on the Cross at Calvary -- where God became man, and decided to experience everything that it means to be a human. To experience all the best and the worst that man can experience, first the love and devotion of parents and friends and followers, and then rejection, betrayal, condemnation, humiliation, and finally the cruelest form of physical suffering and death.

And to me, oddly enough, the most comforting words in the New Testament are the words with which Jesus cries out in despair -- when he asks that this cup be take from his lips, when he shrinks from what is to come, or when in his final moments even he cries out "My God, why hast thou forsaken me?".

For here we see that God is no longer a distant God who launched the world into being, set up the rules, and then sits back and lets us suffer without compassion or understanding. It took me years to come to my own understanding of the Trinity -- as it seemed like such an unnecessarily difficult concept. Why not just God -- plain and simple? Isn't that enough? But in the person of Jesus Christ of Nazareth, God becomes a man, and enters the universe and world -- the physical world which he has created ex nihilo at the moment of the Big Bang. And in entering it he experiences it as a fully human and frail man. And he too learns compassion towards his creation by experiencing it as a man.

So how can man fail to be comforted by these cries, by this suffering, which says to us, no matter how weak you are, no matter how you fail, no matter how you suffer, no matter how short you fall, no matter how you are rejected or hurt, no matter how much you suffer and doubt -- and even feel anger at God -- you are forgiven for all -- because God - as Jesus Christ - has himself experienced these same things, and even he was weak. And yet, even as he was, so shall we be saved.

This gives us the greatest strength to endure that we can possess. And that's why I simply look to the Cross -- and know -- that God created the world, that he entered the world and intruded himself into it in the body of Christ, and that he is still among us, working every day in the form of the Holy Spirit.

Perhaps I've strayed far from why God sends natural disasters, because really, that is not the question. The question is one of suffering and seeming unfairness. We are born with a sense of seeking the fair. Children say -- "But that's not fair." But justice is not of this world, as even Christ's story teaches us. Yet all is overcome in the end, in ways which we do not yet even comprehend.

Now we see as through a glass darkly, but then, face to face.

2 Comments:

At 5:57 PM, Blogger Timothy Birdnow said...

Thanks for the plug, Aussiegirl! I really appreciate your kind words.

The Apostle Paul refered to the sufferings of this life as but a ``light affliction`` and very momentary (despite how painful they may be at the time). The point to keep in mind is that our days are very short on this Earth, while we face eternity elsewhere; our lives here are not all we will have. The believer should find infinite comfort in this. The Old Testament refers to our lives as like the dew of the morning; gone with the first rays of the sun. What is a momentary affliction when compared with eternity?

The blame God crowd disregard this, focusing on life as the ALL because (for them) it is all. If you don`t believe in anything beyond the here and now you will be angry at the injustice of life; justice must be accomplished through the temporal world and it must be immediate. The Christian concept of an afterlife where rewards and punishments are meted out is so much nonsense to these people. The idea of a fallen Creation, where evil exists because of Man`s sin has been denied by the nihilistic Left, and thus anything bad becomes the fault of God. (A core tenant of Liberalism is in the inherent goodness of Man and his perfectability.)

The Bible states clearly that Sin causes natural disasters and human suffering in this life. Jesus, furthermore, pointed out that the innocent suffer with the guilty for sin. The feel-good God-as-Santa Claus crowd find their skin deep faith shaken when a catastrophe occurs. They simply can`t believe God would allow such a thing. But it is Man, not God, who permits sin on the Earth; God could ask the same question of us-how could WE allow such a thing?

 
At 5:57 PM, Blogger B said...

I believe that we were sent to this earth to be tempted and to be tried. God has the ability to control everything, after all everything belongs to Him. However, if life never challenged us we would never grow and progress and there would be no reason to be here. Eve partook of the fruit knowing that she would be cast out of Eden, but that would also mean that they would be able multiply and replenish the earth and know good from evil.

In Hebrews 12 it explains that whom the Lord loveth, he chasteneth, but only with a promise in 1 Corinthians 10:13 that we will never be tempted above that which we are able. Then in Psalms 37 it tells us to "fret not" for the Lord will take care of justice in the end and Proverbs 3 tells us to trust the Lord because we don't have the understanding He does.

At times God purposely places things in our pathway to help us grow. At times he just doesn't stop things from happening because life also consists of others agency that effect our lives that help us to grow and learn. What we need to also realize is that His hand is in our lives and we are not fully aware how much He does stop and how many small miracles that He causes to happen in our lives on a daily basis that keep us from harms way.

When our Savior returns in full glory all will be made fair and we will realize that for each of us personally, life was exactly what we needed in order to become the child that our Heavenly Father and Mother saw in us when we left their presence to come here.

Nature will continue to lash out in a higher frequency as the earth is prepared for the Savior's return. The lines between good and evil will widen. Bad things do and will happen to good people, however that does not mean that God is not holding our hand through our entire experience. He may not stop things, but he will comfort and be with us.

 

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