Ultima Thule

In ancient times the northernmost region of the habitable world - hence, any distant, unknown or mysterious land.

Saturday, December 02, 2006

Islam and the Problem of Rationality

By Aussiegirl

Yesterday, American Thinker published two very interesting and insightful articles about Islam and its attitude towards rationality and science. In the first one, posted below, we learn of two concepts that Islam introduced, "volunteerism" and "occasionalism", both of which undermine the basis for what Westerners understand as natural law .

American Thinker: Islam and the Problem of Rationality

December 01, 2006
Islam and the Problem of Rationality
By Patrick Poole

In the run-up to Pope Benedict's current visit to Turkey, TIME Magazine opened its pages to Tariq Ramadan, Europe's favorite Islamist and perhaps the most influential Muslim figure in the West today. Ramadan chided the Pope and Europe for ignoring the positive contributions of Islam to the development of rational thought in the West.

Writing in response to Benedict's now-famous Regensburg speech (which prompted outrage in the Muslim world) and the Pope's first visit to a predominantly Muslim country, Ramadan's article, "And He's Still in the Dark", offers a back-handed compliment to Benedict's attempt at dialogue with Muslims, warning that the Pope's efforts actually threatens the West, and directs Muslims in the West to their point of apologetic attack:

As I have written before, this profoundly European Pope is inviting the people of his continent to become aware of the central, inescapable character of Christianity within their identity, or risk losing it. That may be a legitimate goal, but Benedict's narrow definition of European identity is deeply troubling and potentially dangerous. This is what Muslims must respond to: the tendency of Westerners to ignore the critical role that Muslims played in the development of Western thought. Those who "forget" the decisive contributions of rationalist Muslim thinkers like al-Farabi (10th century), Avicenna (11th century), Averroes (12th century), al-Ghazali (12th century), Ash-Shatibi (13th century) and Ibn Khaldun (14th century) are reconstructing a Europe that is not only an illusion but also self-deceptive about its past.

But in fact, it is Ramadan who is operating under an illusion and is self-deceived about Islam's supposed prominent role in shaping the rationalist tradition of Christendom. As an article ("The Pope and the Prophet" )by Robert Reilly in the current issue of Crisis Magazine ably notes, Western Christianity's rational tradition developed in the Medieval era precisely as a result of the outright rejection of the irrationalism inherent in Islamic philosophy, not the embracing of it. [....]

It was the work of the very Islamic philosophers that Ramadan cites that prompted Europe Christian thinkers to make a break with their Muslim counterparts. Historically, the views of the Ash'arite school were rooted in the theological dogma of "volunteerism", which holds that rather than created objects having inherent existence, Allah constantly recreates each atom anew at every moment according to his arbitrary will. This, of course, undermines the basis for what Westerners understand as natural laws.

From volunteerism sprung another irrational idea amongst Muslim thinkers - occasionalism - that further prevented the development of rationalism within the Islamic tradition. Occasionalism is the belief that in the natural world, what is perceived as cause and effect between objects is mere appearance, not reality. Instead, only Allah truly acts with real effect; all seemingly natural observances of causation are merely manifestations of Allah's habits, for Allah simultaneously creates both the cause and the effect according to his arbitrary will. [....]

If Tariq Ramadan is really serious about a dialogue between Islam and the West and cultivating Western values amongst Muslims (and there is some reason to believe that he isn't serious), it must not only be open, but honest as well. Relying on an invented and purely mythological Islamic history and ignoring the problems of Islamic philosophy are not the place for Muslims to initiate the dialogue. Pope Benedict's starting point is clearly much better.

1 Comments:

At 4:54 PM, Blogger Bobcat said...

I'd be interested in seeing precisely how volunteerism and occasionalism were used by Islamic thinkers, such that their use prevented them from developing natural science. While I agree that there was something special about Christian Europe that allowed them to develop natural science, I'm not sure it's their rejection of volunteerism and occasionalism, which were advocated by Descartes and Malebranche, respectively.

 

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