Ultima Thule

In ancient times the northernmost region of the habitable world - hence, any distant, unknown or mysterious land.

Friday, September 29, 2006

Did Paleologus Convert the Muslim?

By Aussiegirl

Andrew Bostom brings some fascinating background to light concerning the now famed dialogue between an ancient Byzantine ruler and his Muslim interlocutor. I have said before that I thought there were many reasons behind the Pope's choice of this particular dialogue, and this is surely one of them -- the fact that after a protracted discussion, the learned Muslim was moved to consider becoming a Christian. In addition, there's the following information to consider. Paleaologus was besieged by hostile Islam at the time, and in a historic move, traveled to Europe in order to secure aid against the invading marauder. Sadly, then, as now, Europe failed to heed the timely call and refused to come to his aid. The Pope is seeking to make an example of this ancient meeting in more ways than one. Just as his dialogue was as much a criticism of the West as the East, he addresses the fact here that Europe is once again failing to heed the call to action Here is a quote from a website selling coins that gives a very succinct description of Paleaologus's failed mission:

"Manuel II Paleologus -- 1391-1423
A born leader, Manuel II was the son of the late John V under whose reign the final collapse of the empire had begun. With a rare gift of diplomacy, scholarship and imperial charm, he was able to lift the spirits of Constantinople's inhabitants who, for long periods of time would now find themselves under siege and starving. The key part of his foreign policy lay in understanding that the nature of the Turks was such that regardless of whether they were currently in peace or war they would eventually swallow Constantinople. So it was best to defy them while they could than to serve them as humiliating subjects. He would be the first Byzantine emperor who went on a prolonged tour of Europe seeking help against them. Even though he returned with some money and promises he was unable to get what he really sought: a large-scale military commitment on the part of all Christian nations to drive the infidels back to Asia."

Before Death Conversion?Before Death Conversion?
By Andrew G. Bostom

The official “day of rage” demonstrations over Pope Benedict the XVI’s Regensburg address are behind us, and a deluge of Muslim-Christian dialogue engagements (starting here; etc.; etc., etc.) loom ahead.

Following the unhinged violence and hateful displays that have transpired across the Muslim world since the Pope’s 9/12/06 lecture, no one desires to further incite any hair-trigger moderate Muslim leaders, or individuals, whose seething passions may just now, thankfully, have ebbed. But for closure, or at least full disclosure, there remains one elephantine aspect of the offending late 14th century exchange between the Byzantine ruler Manuel II Paleologus and his learned Muslim interlocutor that has not entered the public discourse. And the implications of this omitted, oddly “taboo” discussion, are profound, transcending any concerns about its potential “inflammatory” nature.

At the end of the 26-round marathon dialogue alluded to by Pope Benedict, the Muslim “muderris” (theologian), overwhelmed by continuous glimpses of Christian truth, hovers at the threshold of abandoning Islam, and embracing Christianity. The muderris openly marvels at the magnificence of Christ and the Christian teachings, while proclaiming his readiness to journey to Constantinople (the last significant stronghold of the once mighty Byzantine Christian empire), and study with the theologians there. The drama of the dialogue thus concludes with the muderris’ effective inner conversion to Christianity, and his promise to Manuel II to pursue this profound change of heart.

This Monday (9/25/06) in the papal summer residence of Castel Gandolfo, Pope Benedict met with Muslim ambassadors representing a broad spectrum of Islamic nations, hoping to assuage some of the anger over his Regensburg remarks. The inflamed jihadist passions throughout the contemporary Islamic world in the aftermath of the Regensburg comments—threats on the life of the Pope (“Pakistanis protest, cleric says Pope should be crucified”) , or predictions that the “Green flag of Allah will fly over the Vatican ”—recall the Vatican’s own early tribulations under physical, as opposed to mere verbal attacks from the true believers in jihad.

In 846 a fleet of Arab jihadists arrived at the mouth of the Tiber, made their way to Rome, sacked the city, and carried away from the basilica of St. Peter all of the gold and silver it contained. This was a typical Muslim jihad naval razzia. Earlier, by 827, the Arabs had conquered Sicily, which they kept under their suzerainty for two and a half centuries. Thus was Rome itself under serious threat from a nearby Muslim colony. During the same ninth century when Rome was assaulted and Sicily was conquered, the Muslim armies occupied Bari and Brindisi in Italy, for thirty years; Taranto for forty; Benevento for ten; they attacked Naples, Capua, Calabria, and Sardinia several times; they put the abbey of Montecassino to fire and the sword; they even made razzias into northern Italy, arriving from Spain and crossing over the Alps.

In 847, the year after the aforementioned naval assault on Rome, the newly elected pope Leo IV began the construction of walls around the entire perimeter of the Vatican, 12 meters high and equipped with 44 towers. He completed the project in six years. These are the “Leonine” walls, and significant traces of them still remain. However, precious few today understand that these walls were erected to defend the see of Peter from an Islamic jihad. And many of those who do know this remain silent out of misplaced discretion. As Vatican reporter Sandro Magister has observed, “Bridges, not walls” is the fashionable slogan today.

But is Pope Benedict XVI willing to pursue the “Bridges” rhetoric to the same logical conclusion drawn by todays Islamic religious and political leaders, and in turn, consistent with the indomitable spirit of Manuel II Paleologus, who gamely presided over a Byzantine Empire in its death throes, even seeking to win spiritual “converts” among his Muslim adversaries to the bitter end? Will proselytization, with the ultimate goal of gaining new converts, remain unidirectional—boundless petro-dollar funded opportunities for Muslim da’wa, linked to frank colonization in the West, including Rome itself (i.e., no longer merely “nearby” colonization as in 9th century Muslim ruled Sicily), while Catholic (and other Christian) missionary work in Islamic nations remains prohibited, often via state sanctioned violence, and draconian punishments for any such “unregulated” efforts ?

Manuel II’s was a voice from the doomed—a near terminal plea for faith in a reasonable God by the leader of a thousand year old civilization on the brink of destruction. Last weekend an Italian nun—assassinated by jihadists in Mogadishu enraged by Benedict XVI’s address—spoke ‘forgive!’ as she gasped her final breaths. Will this Pope muster the courage of their convictions, charting a new direction for his flock, and by example, Western civilization, that averts a similar fate?


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