Ultima Thule

In ancient times the northernmost region of the habitable world - hence, any distant, unknown or mysterious land.

Tuesday, March 14, 2006

Three more from Wolfgang Bruno

A few days ago I posted a fine article, Defeating Defeatism, from Wolfgang Bruno's blog. In looking through his blog again, I found three more very interesting and pertinent articles, which I thought I would link to here, with short excerpts from each.

The first is Multiculturalism -- Tribalism Recycled.
At its deepest level, multiculturalism represents a denial of all Western claims to truth. The purpose of multiculturalism is to extirpate the truly free cultures by asserting that they are equivalent to primitive, Islamic cultures. The idea is kept alive by repeating myths about the “tolerant” Islamic rule in Spain. If all cultures and religions are equally worthy of respect, why didn’t the West remain in the age when we burned witches and held slaves? We progressed and left Islam behind because we possessed the ability to criticize ourselves and move on. The only cultures worthy of respect are those who can withstand scrutiny. If yours is too weak to survive this treatment, then you do not belong in a Western society. [...] In multiculturalism, the individual is reduced to being a member of a “tribe", be that of the black tribe vs. the white tribe, the Catholic tribe vs. the Protestant tribe, or the Muslim tribe vs. all the other tribes. Islam, with its Muslim community or “Ummah” roughly being an enlarged Arab tribe of old, is well suited for this line of thinking. [...] In the tribal culture, the emphasis is on the tribe or on a collective entity. Individuals exist only in relation to the tribe or to a subset of the tribe. In a modern culture the emphasis is on the individual - as in the US Constitution, "...each is endowed..." "Honor killings" are an outgrowth of a tribal culture, in that a woman's life is of secondary importance in comparison with her family's "honor." "Romantic love" is a very early symptom of modern culture, in that a person would act on a feeling of emotional attraction for another person, regardless of the impact on his/her family's status. Because of this change in emphasis, many tribal cultures cannot survive - there is not enough benefit to the individual (newly aware of his/her individuality) to call him/her back into the fold. [...] Diana West points out that renouncing the multicultural creed “…in the West, that's the greatest apostasy. And while the penalty is not death, the existential crisis is to be avoided at all costs.” She’s wrong. Pim Fortuyn was killed by a Left-wing activist who claimed to be defending Dutch Muslims. Fortuyn was essentially executed for being a multicultural heretic. Which is another trait Islam and multiculturalism have in common: Their apostates risk losing their jobs, their reputations and, yes, sometimes even their lives. Multiculturalism is a medieval concept. Unless defeated, it may well generate medieval results. We cannot win the fight against Islam unless we dismantle the ideology that rolls out the red carpet for it. It is no exaggeration to state that this is the most important battle of our age.

The second is The Stages of Jihad.
When Dutch Islam critic Theo van Gogh was murdered, comments were made that “jihad had arrived” in the Netherlands. Physical fighting is indeed the primary meaning of the concept jihad, and should be undertaken if one is able. Jihad as Holy War is the geographical expansion of Islamic rule by force of arms. It does not always mean killing those who are conquered, but it does mean the acknowledgment of Islam's supremacy. However, if that is not yet possible then jihad should be with one's tongue, by speaking out. Simply put, jihad is anything undertaken to advance the spread of Islam, peaceful or not. Which means that jihad is always present, even if there should be an absence of violence. Da’wah, missionary work and calling to Islam, is also part of jihad, and is utilized until such a time that physical jihad is made possible through greater numbers. Until then, it is important to make sure that non-Muslims are not fully aware of the real Islamic agenda. This is where deception comes in.
Islam allows deception in war in order to attain victory, and Muhammad himself said "War is deceit". "Taqiyya", with origins in Shi’a Islam but now practiced by non-Shi’a as well, is deliberate dissimulation to protect Islam. “Kitman” consists in telling only a part of the truth. A good example of the use of “kitman” is when a Muslim maintains that “jihad” really means “an inner, spiritual struggle,” and fails to add that this definition is based on one single, “weak” hadith of doubtful authenticity. There are nearly 200 references to jihad in the most standard collection of hadith, Sahih al-Bukhari, and all assume that jihad means warfare. Muhammad himself gave the best example of kitman in the early days of Islam, when the number of Muslims was still small. The command to fight the infidels openly was delayed until the Muslims become strong, but when they were weak they were commanded to endure and be patient. [...] The early Koran of the Mecca period presented religious tolerance as a divine command simply because Muslims had not yet acquired the physical power to compel conversion. But when Islam became more powerful after the flight to Medina, the "verses of the sword" were conveniently revealed to the Prophet, verses that sanction and indeed command violence, historically Islam's preferred method of expansion. [...] Mark Gabriel, now Christian, is an ex-Muslim and former professor of Islamic history at Al-Azhar University in Egypt. His books can give an easy and basic introduction to Islamic concepts, also for those who don’t share his religion. In "Islam and Terrorism" he divides jihad into three stages: The weakened stage, when Muslims are a small minority, the preparation stage and the jihad stage, when Muslims are a large minority with real power. Notice that full-scale, armed jihad can be launched even when Muslim are a minority. They can then wage a jihad to cut off a part of the country for themselves. This is what happened to India when the Muslim minority created Pakistan. And this is what may happen to nations such as France in the not too. [...] As ex-Muslim Muhammad bin Abdulla puts it in the book "Leaving Islam”: “Islam has two sets of teeth, like elephants. One is ivory. The other set of teeth is hidden inside its jaws and is used to chew and crush. All those sweet peace talks of Islam relate to the time and place of weak Islam in early years. But whenever and wherever Muslims were and are strong, they have another set of cruel laws and conduct”. Today, in the West, we are witnessing the Islamic stage of weakness, but the stage of violent jihad is coming sooner or later. The reality is exactly the opposite of what multiculturalists claim, who think clashes with Muslims will diminish in time as we “get used to” each other. They won’t. They will become more dangerous, as Muslims grow bolder and work to silence the media and moderates while supporting terrorism. If we fail to understand this, the War against political Islam in 2020 won’t be in Tehran, Riyadh or Baghdad. It will be in Paris, London and Amsterdam, and maybe in Montreal, Sydney, Detroit and New Jersey, too.

The third is Europe -- The Manic-Depressive Continent.
Everybody experiences their ups and downs. The unhealthy mood swings of people suffering from manic depression are far more extreme than those experienced by average people. Europe is probably the only case where an entire continent suffers from this condition.
At the beginning of the 20th century, Europe was the most influential civilization in human history. It had the most dynamic economies on the planet, and had self-confidence sometimes reaching levels of extreme arrogance. At the beginning of the 21st century, Europe is in serious economic decline, its populations being replaced in its own major cities, it is the most pessimistic region in the world and its media, its universities and its intellectuals keep reminding their countrymen that their culture is worthless and evil. In part, this reads like the story of the rise and fall of any civilization, but there is something special about Europe, something almost pathological. Europe is a continent of extremes, sometimes changing in rapid succession. Unless this pattern is changed, the pendulum could soon swing back towards aggressive Fascism, partly triggered by Muslim immigration. [...] As Melanie Phillips says, the great mistake the EU makes is to confuse attachments to nation with isolationism. The desire for self-government is not isolationist. It is simply the precondition for democracy. The elements of the transnational Utopia, such as the EU, European Court of Human Rights, the UN and the International Criminal Court, are therefore nothing less than an assault on democracy, freedom and the attachments that make us into functioning communities founded on a shared sense of identity and interests. And the only way to defend ourselves against this new threat is for nations to have a strong sense of and belief in themselves. Yet it is that sense of national identification that the EU has been busily destroying, thus dangerously weakening the ability of European nations to fight in their own defence..To many Eurocrats, however, public opposition is merely an obstacle to be overcome – a bump on the road to European integration. And the response of our elite is not to affirm national identity but to repudiate it. The loyalty that people need in their daily lives is constantly ridiculed or even demonised by the dominant media. As Roger Scruton points out, Western civilization depends on an idea of citizenship that is not global at all, but rooted in territorial jurisdiction and national loyalty. People in the West live in a public space in which each person is surrounded and protected by his rights, and where all behavior that poses no obvious physical threat is permitted. But people in Muslim countries live in a space that is shared but private, where nobody is shielded by his rights from communal judgment, and where communal judgment is experienced as the judgment of God. [...] What threatens to plunge the continent into war now is not nationalism but rather anti-nationalism, the deliberate weakening of the nation state. The sense of belonging to a shared community, a nation, is undermined both at the micro-level, through massive immigration, and at the macro-level, through faceless bureaucrats in Brussels. Many of Europe’s problems predate the EU and are not caused by it, but the EU has reinforced some of them and added a few more. We may need some kind of European solidarity and cultural alliance faced with the ongoing Islamic aggression, but it has to be based on the cooperation between independent nations that are defensible both from an identity and from a practical point of view. Perhaps the question of Turkey’s membership in the EU can be resolved by getting rid of the EU altogether. If so, Eurabia would be buried together with the institution that created it in the first place.
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2 Comments:

At 8:01 PM, Blogger Morris said...

That article on multiculturalism is brilliant. I'd never looked at it from that point of view before, but it fits.

 
At 8:32 AM, Blogger Timothy Birdnow said...

Those were excellent analyses!

 

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